Healing from the Dilly Bag Bilawaras book offers information to help you get a better understanding of Australian Aboriginal peoples deep connection to Mother Earth and their beliefs about health and wellbeing. She will share with you her wisdoms to help you achieve an increased empathy for the Aboriginal peoples psyche and how they traditionally overcome the effects of illness and injury. The book carries Bilawaras message from her knowledge and teachings as a spiritual healer. She will share with you information on how she uses her knowledge and skills from ancient traditional teaching in a contemporary world. Holistic spiritual healing treats your body, soul and spirit. This is different from western medicine which focuses on parts of the body and mind but ignores the spirit, expecting patients to seek spiritual healing from their religious and cultural organisations. Spiritual healing aims to restore balance for each person in their body, soul and spirit.
Healing from the Dilly Bag Bilawara's book offers information to help you get a better understanding of Australian Aboriginal people's deep connection to Mother Earth and their beliefs about health and wellbeing. She will share with you her wisdoms to help you achieve an increased empathy for the Aboriginal peoples psyche and how they traditionally overcome the effects of illness and injury. The book carries Bilawara's message from her knowledge and teachings as a spiritual healer. She will share with you information on how she uses her knowledge and skills from ancient traditional teaching in a contemporary world. Holistic spiritual healing treats your body, soul and spirit. This is different from western medicine which focuses on parts of the body and mind but ignores the spirit, expecting patients to seek spiritual healing from their religious and cultural organisations. Spiritual healing aims to restore balance for each person in their body, soul and spirit.
Labor and labor norms orient much of contemporary life, organizing our days and years and driving planetary environmental change. Yet, labor, as a foundational set of values and practices, has not been sufficiently interrogated in the context of the environmental humanities for its profound role in climate change and other crises. This collection of essays demonstrates the urgent need to rethink models and customs of labor and leisure in the Anthropocene. Recognizing the grave traumas and hazards plaguing planet Earth, contributors expose fundamental flaws in ideas of work and search for ways to redirect cultures toward more sustainable modes of life. These essays evaluate Anthropocene frames of interpretation, dramatize problems and potentials in regimes of labor, and explore leisure practices such as walking and storytelling as modes of recasting life, while a coda advocates reviving notions of work as craft.
Singularizing progressive time binds pasts, presents, and futures to cause-effect chains overdetermining existence in education and social life more broadly. Indigenous Futures and Learnings Taking Place disrupts the common sense of "futures" in education or "knowledge for the future" by examining the multiplicity of possible destinies in coexistent experiences of living and learning. Taking place is the intention this book has to embody and world multiplicity across the landscapes that sustain life. The book contends that Indigenous perspectives open spaces for new forms of sociality and relationships with knowledge, time, and landscapes. Through Goanna walking and caring for Country; conjuring encounters between forests, humans, and the more-than-human; dreams, dream literacies, and planes of existence; the spirit realm taking place; ancestral luchas; Musquem hən̓q̓əmin̓əm̓ Land pedagogies; and resoluteness and gratitude for atunhetsla/the spirit within, the chapters in the collection become politicocultural and (hi)storical statements challenging the singular order of the future towards multiple encounters of all that is to come. In doing so, Indigenous Futures and Learnings Taking Place offers various points of departure to (hi)story educational futures more responsive to the multiplicities of lives in what has not yet become. The contributors in this volume are Indigenous women, women of Indigenous backgrounds, Black, Red, and Brown women, and women whose scholarship is committed to Indigenous matters across spaces and times. Their work in the chapters often defies prescriptions of academic conventions, and at times occupies them to enunciate ontologies of the not yet. As people historically fabricated "women," their scholarly production critically intervenes on time to break teleological education that births patriarchal-ized and master-ized forms of living. What emerges are presences that undiscipline education and educationalized social life breaking futures out of time. This book will be of great interest to students and scholars of Indigenous studies, future studies, post-colonial studies in education, settler colonialism and coloniality, diversity and multiculturalism in education, and international comparative education.
Aboriginals believe they have lived in Australia since the Dreamtime, the beginning of all creation, and archaeological evidence shows the land has been inhabited for tens of thousands of years. Over this time, Aboriginal culture has grown a rich variety of mythologies in hundreds of different languages. Their unifying feature is a shared belief that the whole universe is alive, that we belong to the land and must care for it. This was the first book to collate and explain the many fascinating elements of Aboriginal culture: the song circles and stories, artefacts, landmarks, characters and customs.
Extracts from all of Xavier Herbert's major works are provided, along with some significant and hitherto unpublished material, as well as a range of polemical and autobiographical material.--back cover.
In times past there was an Aboriginal man called Cumbo Gunnerah. His people called him The Red Kangaroo. He was a clever chief and a mighty fighter (this man from Gunnedah). Later, the white people of this place called him The Red Chief. It would be hard to find a more satisfying hero than the young warrior Red Kangaroo, who by his mental and physical prowess became a chief of his tribe - the revered and powerful Red Chief of the Gunnedah district in northern New South Wales. His story is a first-rate tale of adventure but it is something more - a true story handed down from generation to generation by its hero's tribe and given by the last survivor, King Bungaree, to the white settlers of the district.
In Melbourne, a baby girl is found abandoned in the Victorian Art Gallery. She is wrapped in a shawl decorated with a motif that links her to ancient rock paintings in the Kimberley. In Los Angeles, a movie producer's dying daughter is haunted by nightmares after visiting the Kimberley. And it is to the Kimberley that ex-nun Beth Van Horton brings a disparate group of travellers whose lives will be changed forever. The Kimberley - a land that cradles Australia's ancient treasures - is also home to a people whose powerful secrets could unlock the future for modern mankind.
Joint winner of the 2020 Prime Minister's Award for Non-Fiction. Shortlisted for the 2020 Victorian Premier's Award for Non-Fiction. 'We want you to come with us on our journey, our journey of songspirals. Songspirals are the essence of people in this land, the essence of every clan. We belong to the land and it belongs to us. We sing to the land, sing about the land. We are that land. It sings to us.' Aboriginal Australian cultures are the oldest living cultures on earth and at the heart of Aboriginal cultures is song. These ancient narratives of landscape have often been described as a means of navigating across vast distances without a map, but they are much, much more than this. Songspirals are sung by Aboriginal people to awaken Country, to make and remake the life-giving connections between people and place. Songspirals are radically different ways of understanding the relationship people can have with the landscape. For Yolngu people from North East Arnhem Land, women and men play different roles in bringing songlines to life, yet the vast majority of what has been published is about men's place in songlines. Songspirals is a rare opportunity for outsiders to experience Aboriginal women's role in crying the songlines in a very authentic and direct form. 'Songspirals are Life. These are cultural words from wise women. As an Aboriginal woman this is profound to learn. As a human being Songspirals is an absolute privilege to read.' - Ali Cobby Eckermann, Yankunytjatjara poet 'To read Songspirals is to change the way you see, think and feel this country.' - Clare Wright, award-winning historian and author 'A rare and intimate window into traditional women's cultural life and their visceral connection to Country. A generous invitation for the rest of us.' - Kerry O'Brien, Walkley Award-winning journalist
Thirty-three authentic, unaltered Aboriginal stories are brought to you by Aboriginal storyteller custodians. Unlike other compilations, these stories are presented with approval from Aboriginal elders in an effort to help foster a better understanding of the history and culture of the Aboriginal people; they are accompanied by a historical overview and other background information about Australia's oldest still-existing culture.
