The Foundations of Morality

Author: Joel J. Kupperman

Publisher: Routledge

ISBN: 9781000071696

Category: Philosophy

Page: 168

View: 429

Originally published in 1983, this book maintains that the content and character of morality can be understood if it is regarded as a useful societal tool, whose central purposes include the prevention of harm and promotion of security for members of society. At the foundation is the general superiority of policies and attitudes that have good consequences. The book argues that ethics is ‘cognitive’ and explores the kinds of ethical knowledge and the ways in which ethical claims can be challenged and justified.
Contractualism and the Foundations of Morality

Author: Nicholas Southwood

Publisher: OUP Oxford

ISBN: 9780191009990

Category: Philosophy

Page: 222

View: 658

Contractualism has a venerable history and considerable appeal. Yet as an account of the foundations or ultimate grounds of morality it has been thought by many philosophers to be subject to fatal objections. In this book Nicholas Southwood argues otherwise. Beginning by detailing and diagnosing the shortcomings of the existing "Hobbesian" and "Kantian" models of contractualism, he then proposes a novel "deliberative" model, based on an interpersonal, deliberative conception of practical reason. He argues that the deliberative model of contractualism represents an attractive alternative to its more familiar rivals and that it has the resources to offer a more compelling account of morality's foundations, one that does justice to the twin demands of moral accuracy and explanatory adequacy.
Kant and the Foundations of Morality

Author: Halla Kim

Publisher: Lexington Books

ISBN: 9780739179017

Category: Philosophy

Page: 296

View: 180

Kim examines the fundamental tenets of Immanuel Kant’s theory of morality structural-methodological point of view to highlight the activities of reason vis-à-vis the blind forces of brute nature. The study provides new perspective on Kant's thought to benefit studies of epistemology, modern philosophy, moral theory and philosophy, and ethics.
Moral Certainty and the Foundations of Morality

Author: Neil O'Hara

Publisher: Springer

ISBN: 9783319754444

Category: Philosophy

Page: 203

View: 648

What lies at the foundation of our moral beliefs? If we dig down far enough do we find that our moral values have no ground at all to stand on, and so are apt to collapse upon serious philosophical investigation? This book seeks to answer these and related questions by positing an indubitable foundation for our moral beliefs – they arise from the phenomenon of ‘primary recognition’, and are fundamentally shaped by ‘basic moral certainties’. Drawing on philosophers such as Ludwig Wittgenstein and Knud Ejler Løgstrup, this book draws together insights from both Analytic and Continental philosophy to provide a convincing new picture of our moral foundations. And it does so in a way that eschews moral conservativism and opens the way for a rich understanding of the variety and particularity of our human moral systems, while also keeping a significant place for those moral beliefs that occur universally, across cultures.
Foundations of Morality, Human Rights, and the Human Sciences

Author: Anna-Teresa Tymieniecka

Publisher: Springer Science & Business Media

ISBN: 9789400969759

Category: Science

Page: 581

View: 470

The essays in this volume constitute a portion of the research program being carried out by the International Society for Phenomenology and the Human Sciences. Established as an affiliate society of the World Institute for Ad vanced Phenomenological Research and Learning in 1976, in Arezzo, Italy, by the president of the Institute, Dr Anna-Teresa Tymieniecka, this particular society is devoted to an exploration of the relevance of phenomenological methods and insights for an understanding of the origins and goals of the specialised human sciences. The essays printed in the first part of the book were originally presented at the Second Congress of this society held at Purdue University, West Lafayette, Indiana, 12-14 July 1979. The second part of the volume consists of selected essays from the third convention (the Eleventh International Congress of Phenomenology of the World Phenomen ology Institute) held in Cambridge, Massachusetts in 1981. With the third part of this book we pass into the "Human Rights" issue as treated by the World Phenomenology Institute at the Interamerican Philosophy Congress held in Tallahassee, Florida, also in 1981. The volume opens with a mono graph by Anna-Teresa Tymieniecka on the foundations of ethics in the moral practice within the life-world and the social world shown as clearly distinct. The main ideas of this work had been presented by Tymieniecka as lead lectures to the three conferences giving them a tight research-project con sistency.
UNIVERSAL MORAL LAWS CREATIONAL AND THEISTIC FOUNDATIONS OF MORALITY AND ETHICS

Author: Propfessor Yusuf Turaki

Publisher: Otakada Inc

ISBN:

Category: Philosophy

Page: 301

View: 288

Normativity and the Lawfulness of the Universe There are laws governing the existence of creation. Life itself is governed by principles that are instructions which the Creator has put in place to enable the creatures appreciate and enjoy life. But when these laws are flaunted creation begins to groan and creatures start to suffer. According to the laws of creation when a manufacturer creates, he invents or produces a manual to guide the user of such products on the best way to maximize the benefits of the product. As the chief Creator of the earth, God has also given us a manual on how best to utilize the potentials and benefits of the earth. It is the neglect of these laws and instructions in the Creator’s manual (The Bible) that has brought deformation to our society and has impoverished nations bringing untold hardship to people (Pastor Sunday Adelaja, Nation Builder, A Journal of the AiMP Network Ltd/Gte, Volume 1 Number 1, 2008). This book is about the universal moral laws described by Pastor Sunday Adelaja above, as well as their roots or foundations, scope and impact upon all moral agents and the whole universe. The universe or creation exists as an ordered system instituted by its Creator. It has laws that govern its existence, and these laws are universal in scope. The entire universe is immersed, subsumed and governed by these universal laws. Hence the necessity of examining the normativity and lawfulness (van der Walt 2008:128) of the universe. We must also examine the meaning and purpose of the universe, creation and human life itself. This quest has been addressed historically by many scholars, philosophers, scientists, theologians and the religious people. Our approach is not to seek answers and meanings in their arguments or wisdom, but to show how they have in one way or the other not given us adequate and satisfactory answers to the ultimate source of anchoring meaning and purpose of life, law and order. In classical studies, some scholars have approached this subject through metaphysics/philosophy, some through science, and some through religion/theology. Our intention is not to undertake a study of intellectual history of each category, especially of Western, oriental or African traditions, in order to prove their success or failure in addressing the main subject of this book, the universal moral laws. Speculative philosophies, theologies, naturalism, scienticism and historicism of these traditions abound but have not in any way provided adequate solutions to the questions of normativity or lawfulness of the universe or creation. It is the weak and confused human response to this universal normativity and lawfulness of the universe that has revealed the weaknesses and inadequacies of some of these classical approaches and methodologies. Langdon Gilkey identified three basic approaches to the question of universal normativity and lawfulness of the universe (Gilkey 1959:4-25). I have modified his sets of questions to suit our approach and understanding. Some scholars seek answers to this question through science by raising scientific questions about the universe. But science is a limited form of knowledge. Science deals with mainly causal relationships of created orders or things (Gilkey 1959:7-9). According to science, there is no knowing outside of this created spectrum of the laws of cause and effect. Reducing all the questions of normativity, lawfulness, morality and ethics and origins to finding scientific causal relationships is a serious fallacy—a scientific fallacy. A scientific fallacy seeks to answer the questions of origins, normativity or lawfulness without God the Creator. This study refutes anchoring the ultimate source of origins and universal moral laws on the scientific principles of cause and effect. There is a proper place and role of science as it is the study of parts of God’s creation, that is, the creational or universal physical laws. We exceed the limits of science, however, whenever it is used as foundations of beliefs, morality and ethics and the ultimate source of meaning, purpose and origins. We cannot absolutise science as the only valid source of knowledge. The second set of questionings is referred to by Gilkey as metaphysical or philosophical (Gilkey 1959:9-10). Metaphysical or philosophical questions are different from the scientific questions. A metaphysician or philosopher looks at the entire universe and seeks to decipher its ultimate meaning or purpose and sometimes, just like in science, may even venture to postulate some answers to the questions of origins. What meaning or purpose lies behind the physical and observable universe? Since the goal of metaphysics or philosophy, is to find the ultimate meaning or purpose, this meaning or purpose could be anything, a personal or a non-personal being or a thing. In speculative philosophy, the logic of finding an ultimate source of meaning or purpose may not be based upon a person, or Creator, but on an abstract idea. An idea could be God or God could be an idea. A metaphysical or philosophical fallacy attributes origins, meaning or purpose of the universe and life to an abstract idea and not necessarily God the Creator. Blaise Paschal contrasted the God of Abraham, God of Isaac and God of Jacob from the god of philosophers and scholars (Paschal 1989:41). This study refutes anchoring the ultimate source of origins, meaning and purpose, and universal moral laws on metaphysical or philosophical principles that are derived from speculative or abstract ideas and not ultimately upon God the Creator. Human speculative reason in metaphysics or philosophy is also limited in scope. It only gives partial knowledge. We exceed the limits of metaphysics or philosophy whenever it is used as the only valid source of knowledge. Human speculative reason is a false place to start seeking answers to the ultimate questions of creation and life. The third set of questioning is referred to by Gilkey as theological or religious (Gilkey 1959:19-25). These are not scientific questions of causal relationships, or metaphysical/philosophical questions of meaning and purpose, but ultimate questions of existence, the reason of creation by the Creator and finding the will of God the Creator. Such questions about the ground of our contingent being, about a transcendent purpose for our short life, and about the Lords of our destiny, are a part of the life of us all. Here we ask why we exist, and on what power that existence depends (Gilkey 1959:20). Theological or religious questions grip our souls. We ask ultimate questions about our existence and being, not dispassionately as in the case of science or in philosophy about things in general that may not necessarily affect our lives ultimately. Theology/religion asserts that the ultimate answers to the reality of our being and existence are rooted ultimately in God the Creator. This God is a Living Being and Creator, not the god of philosophers and scholars. Scientists and philosophers have overly relied on reason and senses as the source of knowledge. Philosophy depends upon human reason, while science depends upon the human senses. There is a proper use of both human reason and human senses, but they cannot be elevated to displace God altogether. On these two human faculties, Blaise Paschal has this to say: Man is so fashioned that he has no reliable guide of truth, but instead has many to guide him falsely. But the most intriguing source of his errors is the struggle between the senses and reason…the two so-called principles of truth—reason and senses—are not only not genuine but are engaged in mutual deception. Through false appearances the senses deceive reason. And just as they trick the soul, they are in turn tricked by it…the senses are influenced by the passions, which produce false impressions (Paschal 1989:58).